Home > News > The Top Mufti of Al-Azhar, Tantawi, dies of heart attack

The Top Mufti of Al-Azhar, Tantawi, dies of heart attack

By Jailan Zayan (AFP) – 16 hours ago

CAIRO — Sunni Islam’s top cleric Sheikh Mohammed Sayed Tantawi, a controversial figure in Egypt, died on Wednesday in Saudi Arabia of a heart attack suffered while boarding a plane, state media said.

Tantawi, the Grand Imam of Al-Azhar — Sunni Islam’s highest seat of learning — had been in Riyadh to attend the King Faisal awards ceremony, Egypt’s official MENA news agency said.

Tantawi, 81, was boarding an early morning flight when he suffered severe pain and fell on the stairs, Egyptian television said. He was rushed to the Amir Sultan hospital in Riyadh where doctors pronounced him dead.

An Egyptian official told AFP that Tantawi had died of a heart attack.

The news of his death was “an indescribable shock,” his son Amr Tantawi told the channel.

“The family has decided that since God chose for him to die on Saudi land, he will be buried in Al-Baqie” cemetery in Islam’s second holy city of Medina, he added.

Egyptian President Hosni Mubarak, who is also 81 and recovering in Germany after a gall bladder operation, mourned the death of Tantawi.

The Grand Imam was “one of the most honourable scholars in Islam, and one of the defenders of its moderation, enlightenment and spirit of forgiveness,” Mubarak, said in a statement carried by MENA.

Tantawi was appointed head of Al-Azhar, the 10th century university that has trained the majority of Sunni Muslim clerics from Africa and Asia, by Egyptian President Hosni Mubarak in 1996.

“The Islamic and Arabic world has lost a scholar and a jurisprudent” who was “dedicated to his work and to everything that served the good of Islam and Muslims,” Al-Azhar said.

The softly spoken cleric with a trim white beard, who was always seen wearing a traditional Azharite white turban, has long been a controversial figure in Egypt.

His rulings on a wide range of topics, such as the Islamic veil, abortion, suicide attacks, women prayer leaders and female circumcision, often caused a stir in the Islamic world and beyond.

Many however saw him as an employee of the state who moved Al-Azhar, which is tasked with propagating Islamic culture and religion around the world, in line with government policy.

“He was the weakest head of Al-Azhar ever because he saw himself only as a government employee,” Islamist and political analyst Kamal Habib told AFP.

“His tenure saw a severe deterioration in Egypt’s political life, and as a result a deterioration of the religious institution because of its links with politics,” said Abdel Halim Qandil, a leading opposition figure.

“Many did not appreciate the fact that Tantawi was involved in the country’s political affairs. But he was brave,” said Mohammed al-Hizbi, 32, an Indonesian student at Al-Azhar.

Last October, a national row broke out after Tantawi banned the niqab, or full face veil, in all residences and schools affiliated to Al-Azhar, except in classrooms where the teacher is male.

Many of his other rulings have also been controversial.

In 2003, he said suicide bombers were “enemies of Islam,” adding that “extremism is the enemy of Islam.”

After the September 11 attacks on the United States, Tantawi said: “It’s not courage in any way to kill an innocent person, or to kill thousands of people, including men and women and children.”

He also rejected Osama bin Laden’s call for a jihad, or holy war, against the West.

The top cleric also sparked controversy in 2008 after shaking hands with Israeli President Shimon Peres at a religious conference.

Pictures of the handshake during the UN-sponsored religious dialogue caused a furore in Egypt, where a 1979 peace treaty with Israel remains highly unpopular.

He said at the time he did not know the octogenarian Peres.

Tantawi, who has three children, was born in 1928 in the village of Salim in Sohag province, about 290 kilometres (180 miles) south of Cairo. He graduated in 1966 from the theology faculty at Al-Azhar.

 http://www.google.com/hostednews/afp/article/ALeqM5hxeXudP68CxanJOwIt5-zp-Y5zYw

Categories: News
  1. slaveofallah34
    March 11, 2010 at 11:23 pm | #1

    What do you think of his passing akhi? Many people are saying that he was a great scholar but when he was fighting the niqaab and passing a fatwa that riba in banks was halal should we just keep quiet? Subhan’Allah. Insha’Allah i hope to hear your views on this.

  2. March 12, 2010 at 12:04 am | #2

    Inna Lillahi wa Inna Ileyha Ra’jioon (to Allaah (SWT) we belong, and to him (SWT) we will return)
    Whenever any Muslim dies, it is a sad and solemn occassion and reminds us of our own mortality and our reckoning in front of Allaah azza wa jall, Lord of the heavens and the earth and all that is in between. It is even more so, when we hear of the news of our ulema and shayookh (the inheritors of the Prophets on this earth) dieing and leaving behind a huge void which no one is ever able to fill after them. Really it is a sad occassion.
    When it comes to the ulema akhi, we need to realise, that our ulema are not masoom (infallible). They make mistakes, because they are human beings at the end of the day. We are not like the shia who claim that their ayatollah’s are infallible and can never make mistakes. That is the first point. Secondly, with respect to the Niqaab issue, Ash-Sheikh Mohammad Tantaawi (rahimullah) said some things which I totally agreed with (and complied with the sunnah), and said some things which I wholly disagreed with (which came from his own particular understanding and upbringing in egypt). That dosnt make him any less of a sheikh because he made that mistake. With respect to the Riba from commercial banks – then this was a matter of Ijtihaad (jurisprudential reasoning). A number of other ulema were also in agreement with Tantaawi on his fatwa. And many others were in disagreement. He personally beleived that usury from commercial banks was NOT the riba prohibited in the Quran and the Sunnah – probably because the Riba in the Quran and Sunnah was Riba on a Gold and Silver currency as opposed to the Fiat based currency we have now in the modern world. It’s an ijtihaad issue. We dont condemn people on matters of ijtihaad. Indeed, Allaah (swt) says, when it comes to Ijtihaad, the mujtahid will either get two rewards (if he is correct) or one reward (if he is incorrect) in his reasoning. I hope that helps in clarifying some of the issues.
    Al Jawab Billahi At-Tawfeeq

  3. slaveofallah34
    March 12, 2010 at 9:18 am | #3

    jazakallahu khayr akhi. With regard to what you said about the niqaab I know that it is a matter of ijtihaad but aren’t the two opinions that it is either fardh or mustahab? No scholar I’ve ever heard has said that it should be removed I think?

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